A week ago this last Monday, I came
home from a restful, fulfilling, and blissful retreat in the mountains. Later
that night I checked the web, to see what I’d missed while away. The news of the
killings in Isla Vista was a harsh reality to come home to. Six people
murdered, thirteen injured, and a perpetrator’s suicide. All that pain and
grief happened while I was listening to the music of Lithuanian singers.
It feels like so much senseless
death. Even my own town has had its trauma. On April 3, 2009, a few blocks from
my house, Jiverly Voong, 41, opened fire at the American Civic Association. He
killed thirteen people and wounded four more, before turning the gun on
himself. I was a block away when it happened, helping prep for an art show that
evening. We didn’t understand all the helicopters overhead but it was clear
something was happening. I had to walk through the crowd of grieving families
to get home. I can’t even think about it without wanting to cry again. The pain
of the aftermath was tangible. That kind of violence lingers and becomes its
own ghost.
You would think that we wouldn’t
react with such shock to events like this anymore. And some people don’t. But a
lot of us still do, which tells me that we feel fundamentally that violence is
wrong. And that is important! Our bones are telling us it’s wrong. Our magic is
telling us it’s wrong. If this is not the world we want to live in, we all need
to learn to listen to that voice.
Most of the time, we are left in the dark as to ‘why’ this
kind of violence happens. Not this time. I read Elliot Rodger's 'manifesto', all
one hundred and thirty-seven pages of it, chronicling his life from birth to
just before he was ready to enact his 'Day of Retribution.' He put his plan in
action to punish all single women for not giving him sex and all men who were
having sex for being given something he was denied. That's the nutshell, and
mostly in his own words. He goes on (at length) about how women do not deserve
the rights they have because their brains are wired wrong and they should all
be eradicated (through torture), except for a few who will be hidden away to
propagate the species. He believed that men would be better off in a fairer
world where women could not make it unfair. He says he knew he had to do it
when he realized his ideal world was never going to be possible.
He started planning this event when he was seventeen years
old. From the beginning the plan always included him taking his own life to
escape punishment afterwards. I don’t think his words will give better answers
to those left behind in grief.
There is no 'thing' that happened. It was clear in his own
story that from a very early age the way he perceived the world was off. There
was nothing that really stood out, except for the stories he had where someone
was 'cruel' to him, where he was traumatized and scarred for life- incidences
he, of course, never played a part in creating. And it isn't until near the end
where you begin to understand how all of these perceived slights created a
world in his head in which he was entitled to things he perceived all men as
having, and angry at the world for not giving them to him. It was chilling.
Entitlement. This is where the line blurs. Entitlement from
women, as if they were all supposed to want to be with him because he was a
good guy. In his mind love is giving men sex. Period. He would go out in public
and sit somewhere by himself and get angry that no woman came up to him or
smiled at him. So angry, in fact, that he jumps to wanting to kill them and
skin them alive- his words- for being attracted to the wrong men. He dropped
his college classes because he could not bear to be ‘tortured’ by watching the
pretty blondes flirt or kiss their 'oafish' boyfriends. He was sexist and
racist, despite the fact that he was not white himself. I kept forgetting about
beneath his rantings. He was shorter than most men and he had the napoleon
complex that comes with it in our culture. That alone can make men violent. It
happened to my brother when he was a teen, four years older than me and a good
foot shorter. It humiliated him.
What I read painted him as a sociopath. If he hadn't done
this act, it would have been something else. To read his story, he could have
easily become a serial murderer, taking out young girls and men here and there,
a la Son of Sam. He was a man on a path of violence. I feel for his family, for
all of the friends he had in his lifetime that he rails against in his
manifesto, calling them his 'enemies' even while hanging out with them.
The scariest part for me is that he is not alone in the way
he thinks about women and what he perceived their place as in the world.
Misogyny still exists. I have my own list of men and women who turned violent
or abusive when I dared to say no to them, no matter how pleasant I was about
it. There was a man in college who was my friend, who suddenly decided that
because I was nice to him, I owed him a date, so he could prove to me that we
were supposed to be together, despite the fact that I was happily dating
someone else. He called me every night, trying to force me to go out with him,
"just one time." It ended with him grabbing me by the throat and
lifting me up, jacking me into a wall in front of his buddies, telling me,
"All you need is a real man to show you what you're missing."
It was not the only time I have heard a man say that to me.
Other times I did not get away so easy. In that instance I didn't know what to
do. I ran to my friends and they, in turn, cornered him and threatened him with
bodily harm if he looked at me again. He thought that was unfair. He came back
at me asking me why I ruined it, why I did that... and if you ask him now, he
doesn't know why I stopped talking to him. In his world, like Elliot Rodgers, I
emasculated him with my rejection.
The difference is that man has a family and his own daughters
now. He moved on and matured. I still cross the streets at night when I see men
walking towards me, and I keep to the shadows and avoid the street lights. If I
practice misandry, it’s because the world taught me I had to. I don’t think one
can call caution misandry, but I have been called a man-hater for it. And that
is the way that misogyny hurts both men and women.
I am not alone in that I have a list of assaults and attacks
at the hands of men who thought they were owed something from the world, to
whom my sensitive, pacifist nature made me an easy target. I have suffered the
questions from authorities of what I was wearing and how much I was drinking
when I actually tried to report incidences. I gave up trying to tell other
people. I was complicit in my silence. We all are.
I don't want my nieces to ever feel like they have to make up
a boyfriend just because the guy hitting on them won't take no for an answer. And
I don’t want them to have to worry that they might be shot for doing so. I
don't want to believe that so much violence could come out of moments like
that. For the victims of Rodgers, it was as simple as women he never tried to
speak to never looked at him. And that was an assault to him. An offense. He
kept saying, in his own words, “it traumatized me." And his world was
unfair and it angered him to violence.
I know a lot of wonderful men who would never think or dream
of hurting a woman. That's important to me. But I also live in communities with
men who think a lot like Elliot Rodgers. Reading some of his more harmless
thoughts was startling in that I have heard those words come from the mouths of
men I know.
People are going to challenge his
mental health status. I don’t think that matters. I lived with a man once, in a
house full of people, who was a bit stand-offish, but social enough. We'd all
been close friends for a few years in college. He was weird but we all were in
our own way. One day we discovered that he was a sociopath. He assaulted and
tried to rape one of our housemates- one of his friends- and everything we
thought we knew about him turned out to be a lie. All of us who lived in that
house are still haunted by it. I imagine that's what Elliot's family is feeling
right now. No matter if your gut tries to warn you, your heart can’t believe someone
you care about could ever be capable of something so horrible.
How do we engage in dialogue with
people whose thoughts and words border on a tone of violence against other
people? What do we do with people who honestly believe they deserve better than
those around them and are willing to take lengths to get it? For me this isn't
about gun control or mental illness. What do we, as a society, do with people
who don’t care about the rights, dignity, and worth of their fellow human
beings?
You can’t take lives and be a good
person. You can’t act against people you perceive as less than you and be a
good person. Doing some good deeds does not make up for the cruel choices we
make. We have to hold everyone accountable for their cruelty, no matter how
poor, no matter how powerful. Because true repentance means you will not do
wrong again. Anything less than that is unacceptable.
I found a glimmer of hope in the
wave of anger that spawned the #yesallwomen stories that have been pouring across
the internet. It doesn’t bring back the dead, but it is good to hear that
people are raising their voices in the wake of such violence. There is hope in
the number of people railing against it.
We need to teach people who raise
arms, figurative and literal, against other humans, that they have no worth, no
matter what gifts and special skills they have. We need to teach each other to
put people first. When politicians abuse their spouses, they should lose their
positions. When a man rapes, he should forfeit his rights as a citizen, because
he took “life, liberty, and the pursuit of happiness” from another. When
teachers take advantage of their students they should be fired. When our family
members do wrong, we should love them, but we should tell them what they did
was not okay. We vote for what we believe with every dollar we spend, and we
vote for the world we want with our words and our silences. Nothing is so
important that advancement should overrule the needs of the people it is meant
to serve. Our actions today decide what kind of ancestors we will be remembered
as.
We all have two wolves within us, to
use the Cherokee legend. One wolf is angry and hurtful. The other wolf is
loving and kind. They are always battling between each other, inside of us. And
the wolf who wins will be the wolf we feed. In the wake of such atrocities, we
must pour our love into the world, for love is truly the way to peace.
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